tag:blogger.com,1999:blog-66074497710960856662024-03-08T14:44:33.763-08:00Learn About IslamIslam, Quran, Sunnah, Way of Life, Belief, Trust, Tauhid, Risalah, Prophethood, Learning first, Sacred, imaterial, al AkhirahUnknownnoreply@blogger.comBlogger67125tag:blogger.com,1999:blog-6607449771096085666.post-57143278368030079252013-07-03T02:50:00.001-07:002013-07-03T02:50:27.218-07:00History Of Islam - The Wives Of ProphetKhadija was Muhammad’s first and only wife for the first twenty-five years that he was a married man. Traditional stories of Khadija portray her as calm, fearless, loving, and free of doubt. According to Tamam Kahn, author of Untold: A History of the Wives of Prophet Muhammad, Khadija was the rock upon which Muhammad built his family and religion.” She was older than Muhammad. She was a wealthy businesswoman and widow, having borne children with her previous husbands.<br />
<br />
Khadija and Muhammad had four daughters. The youngest, and favorite, was Fatima. They also had one or possibly two sons who died very young.<br />
<br />
The open hand symbol we call hamsa which means five in Arabic is, according to Kahn, a defining symbol of protection for Muslim women, who call it The Hand of Fatima.”<br />
<br />
Khadija died at sixty-five and her death was closely followed by the death of Abu Talib, Muhammad’s uncle who loved him like a son. Muhammad’s relationship with Abu Talib was especially important because Muhammad’s father died before he was born, and his mother died while he was very young. After Khadija died, Muhammad took twelve more wives. Ten were also widows. According to Kahn, being a widow in Arabia was difficult, and marriage to Muhammad gave each woman protection, affection, and spiritual community.<br />
<br />
Untold employs prose and short lyric poems to bring the wives of Muhammad into a new light. The format called prosimetrum includes prose narrative with poems embedded in it. Kahn’s prose carries authentic historical information from traditional Muslim sources, while her poetry adds texture and imagination. Tamam Kahn has created a new genre of Islamic literature,” writes Islamic scholar Arthur Buehler. Her poetry gives us reason to linger, while the prose keeps us on the information highway. <i><a href="http://astore.amazon.com/76548-20/detail/0982324650" target="_blank">READ MORE AT HERE</a>.....</i><br />
<i><br /></i>
<i><br /></i>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-11465300627482366072013-07-03T02:44:00.002-07:002013-07-03T02:44:45.627-07:00History Of Islam - Religion, History, and CivilizationIn this informative and clear introduction to the world of Islam, Seyyed Hossein Nasr explores the following topics in depth:<br />
<br />
•What Is Islam?<br />
<br />
•The Doctrines and Beliefs of Islam<br />
<br />
•Islamic Practices and Institutions<br />
<br />
•The History of Islam<br />
<br />
•Schools of Islamic Thought<br />
<br />
•Islam in the Contemporary World<br />
<br />
•Islam and Other Religions<br />
<br />
•The Spiritual and Religious Significance of Islam<br />
<br />
Finally, a good, up-to-date introduction to Islamic faith and history. Providing compelling analysis of contemporary Islam and its conflicts without overwhelming the reader with information, Nasr, one of the most admired Islamicists, introduces all the important movements and beliefs of Islam in broad, sweeping sections on the history of Islam, the schools of Islamic thought, and other topics. Whereas most introductions breeze past the diversity within Islam to focus on the common ground, Nasr proves himself equal to the challenge of distilling 1,400 years of faith and history by discussing and lauding Islamic diversity in some detail; for instance, he treats Sufism and Shi'ism in general and also historic and contemporary sects within those traditions. Even readers of Karen Armstrong's Islam (2000), by far the most popular introduction to Islam, will learn a lot here, although Nasr lacks the compelling narrative voice that makes Armstrong so popular. His is a deep, thoughtful, sympathetic introduction to the diversity and history of Islamic faith and practice.<i><a href="http://astore.amazon.com/76548-20/detail/0060507144" target="_blank"> READ MORE AT HERE ...</a></i><br />
<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-1838461501589403882013-07-03T02:37:00.001-07:002013-07-03T02:37:38.146-07:00History Of Islam - 1001 InventionsMore than 1.5 billion cups of coffee are drunk worldwide every day—enough to fill nearly 300 Olympic-size swimming pools. If you do not have<br />
a jar of coffee in your kitchen, you are in a minority. Coffee is a global industry and the second largest commodity-based product; only oil beats it.<br />
<br />
More than 1,200 years ago hardworking people fought to stay awake without this stimulant until, as the story goes, a herd of curious goats and their watchful master, an Arab named Khalid, discovered this simple, life- changing substance. As his goats grazed on the Ethiopian slopes, he noticed they became lively and excited after eating a particular berry. Instead of just eating the berries, people boiled them to create al-qahwa.<br />
<br />
Sufis in Yemen drank al-qahwa for the same reasons we do today, to stay awake. It helped them to concentrate during late night Thikr (prayers in remembrance of Allah). Coffee was spread to the rest of the Muslim world by travelers, pilgrims, and traders, reaching Mecca and Turkey in the late 15th century and Cairo in the 16th century.<br />
<br />
It was a Turkish merchant named Pasqua Rosee who first brought coffee to England in 1650, selling it in a coffeehouse in George-yard, Lombard Street, London. Eight years later, another coffeehouse called Sultaness Head was opened in Cornhill. Lloyd’s of London, today a famous insurance company, was originally a coffee shop called Edward Lloyd’s Coffee House. By 1700, there were about 500 coffeehouses in London, and nearly 3,000 in the whole of England. They were known as “penny universities” because you could listen and talk with the great minds of the day for the price of a coffee.<br />
<br />
The consumption of coffee in Europe was largely based on the traditional Muslim preparation of the drink. This entailed boiling the mixture of coffee powder, sugar, and water together, which left a coffee residue in the cup because it was not filtered. However, in 1683, a new way of preparing and drinking coffee was discovered, and it became a coffeehouse favorite.<br />
<br />
Cappuccino coffee was inspired by Marco d’Aviano, a priest from the Capuchin monastic order, who was fighting against the Turks besieg- ing Vienna in 1683. Following the retreat of the Turks, the Viennese made coffee from abandoned sacks of Turkish coffee. Finding it too strong for their taste, they mixed it with cream and honey. This made the color of coffee turn brown, resem- bling the color of the Capuchins’ robes. Thus, the Viennese named it cappuccino in honor of Marco D’Aviano’s order. Since then, cappuccino has been drunk for its enjoyable, smooth taste. <a href="http://astore.amazon.com/76548-20/detail/1426209347" target="_blank">READ MORE HERE ......</a><br />
<br />
<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-53884766460615648432013-07-03T02:34:00.001-07:002013-07-03T02:34:11.253-07:00History Of Islam - A History of the World Through Islamic EyesWe in the west share a common narrative of world history. But our story largely omits a whole civilization whose citizens shared an entirely different narrative for a thousand years.<br />
<br />
In Destiny Disrupted, Tamim Ansary tells the rich story of world history as the Islamic world saw it, from the time of Mohammed to the fall of the Ottoman Empire and beyond. He clarifies why our civilizations grew up oblivious to each other, what happened when they intersected, and how the Islamic world was affected by its slow recognition that Europe—a place it long perceived as primitive and disorganized—had somehow hijacked destiny.<br />
<br />
Tamim Ansary's 'History of the World through Islamic Eyes' is purposefully reminiscent of H.G. Wells's 'Outline of History' or of Will Durant's many volumes, or of any high school textbook of Western Civilization, meaning implicitly everything worth recording. Ansary declares as much in his preface. He intends to write a universal history from the point of view of the 'Middle World', in which Europe will be peripheral until the final chapters. No, not Jung Gwo, the "Middle Realm" of China! In fact, China will be even more peripheral than Europe in Ansary's textbook. His Middle World will be Islam, as a culture and a civilization, and his middle point in geography, Mecca, will also be his starting point in time.<br />
<br />
The European outline of history has always been the westward succession of leadership, from Greece to Rome to northern Europe to America, a viewpoint of manifest destiny that has justified much imperialism and jingoism. An Islamic history, Ansary says, would be an expansion from a center, rather like ripples spreading from the event of the Hijra in 622 AD, an expansion that should have been destined to encompass the whole world. For the first thousand years of this history, it was perfectly plausible for the most educated classes of Islamic societies to maintain such a viewpoint, Ansary maintains. But then that 'destiny' was disrupted by the unforeseen economic and technological revolutions of the rude barbarians of Europe. Such a perception of history, as a calamitous disruption of the proper order of things, underlies the resentment and hostility of Muslims throughout the Middle World toward the West.<br />
<br />
Ansary writes very simply. His prose would pass muster for a high school textbook. But his simplicity is eloquent and lucid. Even when events force him to pass harsh judgements on any party to any controversy, his words are never strident. It would be hard to take offense at what he writes unless, of course, the reader is passionately committed to one point of view and intolerant of any other. In short, this is a book that will infuriate bigots and outrage ideologues. All the more reason why it should be widely read!<br />
<br />
<a href="http://astore.amazon.com/76548-20/detail/1586488139" target="_blank"><i>READ MORE AT HERE</i></a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-70549928093162046402013-07-03T02:29:00.002-07:002013-07-03T02:29:39.776-07:00History Of Islam - The Life of the Prophet MuhammadThe Life of the Prophet Muhammad by ibn Kathir Vol I: 1 873938 16 0<br />
<br />
Ibn kathir's the Life of the Prophet Muhammad (Peace Be Upon Him) is one of the celebrated works in the respective field. As a Muslim theologian, he successfully captures various events unfolding in the Arabian Peninsula that necessitates the advent of a messenger from God. He then goes into sketching the Prophet's life before he is endowed with the mission to establish the religion of God. This volume (which is the first of a four-volume series) comes to an end when the Prophet starts preaching the new faith to the polytheistic Arab and some of them start listening to him.<br />
<br />
Even though the book is very informative, ibn kathir, resorting to the practice of his era, provides as many narrations as possible to relate a single anecdote. He even mentions the chain of narrators from whom he related the story. Though his style is an indispensable tool for a Muslim scholar to discern the authentic reports from the false ones, it, however, affects the smooth reading of the material. In addition, ibn Kathir often leaves the reader in the darkness regarding the authenticity of a story being told; thus, making it accessible to a scholar only.<br />
<br />
There are a number of works on the life of the Prophet (PBUH) that relate the authentic stories alone. Ar-Raheeq al-Makhtum and When the Moon Split - both by Safiur Rahman Mubarakpuri are some good references on this subject.<br />
<br />
Anyway, this book is worth having in your library as a reference to the life of a great Prophet!<br />
<br />
<u><i><a href="http://astore.amazon.com/76548-20/detail/1873938160" target="_blank">READ MORE AT HERE</a></i></u>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-75234103281122113882013-07-03T02:20:00.001-07:002013-07-03T02:20:19.100-07:00History Of Islam - Muhammad: His LifeA reconsidered release of the globally acclaimed life story of the prophet<br />
<br />
• Contains unique English interpretations from eighth and ninth century accounts, exhibited in definitive dialect<br />
<br />
• Represents the last redesigns made on the content after the creator's demise in 2005<br />
<br />
Martin Lings' account of Muhammad is a globally acclaimed, thorough, and legitimate record of the life of the prophet. In light of the sira, the eighth-and ninth-century Arabic accounts that describe various occasions in the prophet's existence, it holds unique English interpretations of numerous significant sections that uncover the expressions of men and ladies who caught Muhammad talk and saw the occasions of his existence.<br />
<br />
Trustworthy and exhaustive in its constancy to its sources, Muhammad: His Life Based on the Earliest Sources is put forth in an account style that is effortlessly intelligible, yet legitimate and motivating in its utilization of dialect, reflecting both the effortlessness and magnificence of the story it tells. This overhauled release incorporates new segments enumerating the prophet's unfolding impact and his spreading of the message of Islam into Syria and its neighboring states. It stands for the last upgrades made to the content after the creator's passing in 2005. The book has been distributed in 12 dialects and has appropriated various honors, incorporating acknowledgment as ideally life story of the prophet in English at the National Seerate Conference in Islamabad.<br />
<br />
<u><i><a href="http://astore.amazon.com/76548-20/detail/1594771537" target="_blank"><b>READ MORE AT HERE</b></a></i></u>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-77429550876054393932013-07-03T02:13:00.000-07:002013-07-03T02:13:01.823-07:00What is Islam?Islam is the quickest developing religion on the planet. Undoubtedly, one out of each five persons on this earth is a Muslim. There are practically 3 million Muslims living in United Kingdom and the number is developing. Yet, lamentably, Islam is additionally the most misjudged religion. Muslims live in diverse parts of the planet going from China to Argentina, Russia to South Africa. The nation with the biggest Muslim populace is Indonesia.<br />
<br />
Islam implies the dynamic submission to the one God. It is strictly a monotheistic religion since it confines love to the one matchless Lord who is the Originator and Creator of the universe. Peace (the root from which the saying Islam is inferred) is accomplished through complete compliance to the rules of God, for God is the wellspring of all peace. Muslims are those who trust in one God and in Muhammad as the last Prophet of God. They commit their lives to the administration of God, the Creator and Sustainer of the universe.<br />
<br />
Islam shows that God (called Allah in Arabic) is the wellspring of all creation and that individuals are the best of His creation. He conveys by moving them towards goodness and by sending Prophets who convey God's message. Muslims accept that the first Prophet was Adam accompanied by a long tie of Prophets to guide humankind. The Qur'an, consistent with Muslim conviction, is the expressions of God uncovered to Prophet Muhammad. It says numerous different Prophets like Noah, Abraham, Isaac, Ishmael, Moses, Jacob, Joseph and Jesus. All the Prophets carried the same message, i.e., confidence in one God, upright human conduct and faith in the responsibility of human acts at the finish of time.<br />
<br />
Islam is the last religion uncovered to mere mortals through the final Prophet who was called Muhammad. He was conceived in Mecca (in Saudi Arabia) in the year 570 A.d. Muhammad was an exceptionally truthful and trustworthy individual. He was additionally extremely devout and hated the ethical debauchery of his social order. At the age of forty, God asked him, through the holy messenger Gabriel, to declare the religion of Islam freely. God's message to mankind was conveyed in the Qur'an which was uncovered to Muhammad. The Qur'an, which is the blessed book for Muslims, holds 114 sections (called Suras). Muslims accept that it is the immaculate expressions of God, unadulterated in excess of 14 centuries. It manages issues that influence homo sapiens in their natural lives; issues like devotion, upright human conduct, revere, the making of a fair and highminded social order and the act of morals.<br />
<br />
Islam has two major schools of thought – the Shi'a and the Sunni. The Sunnis accept that the group chose its own particular pioneer after Prophet Muhammad's demise though the Shi'as accept that the Prophet had delegated 'ali, by celestial will, to be his successor. Administration is along these lines perfectly designated. It is to be noted that both the Sunnis and the Shi'as are united in their major convictions i.e., they put stock in the same God, the same book, the same Prophets and implore in the same course. The distinctions are fundamentally religious and jurisprudential.<br />
<br />
Complete Explanation download this 2 videos:<br />
http://www.whatsislam.com/videos/whatsislampt1of2.mp4<br />
http://www.whatsislam.com/videos/whatsislampt2of2.mp4<br />
<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-77283116000502613212013-07-01T22:26:00.005-07:002013-07-01T22:26:51.674-07:00Astonishing Facts about The QuranItem Description<br />
<br />
The Quran is an astounding celestial book loaded with striking scientific quirks and correspondences that boggle the brain. This is a gathering of these shocking actualities about the Quran which truly demonstrate its heavenly being.<br />
<br />
Item Details<br />
<br />
Distributed on: 2012-07-30<br />
<br />
Discharged on: 2012-07-30<br />
<br />
Design: Kindle ebook<br />
<br />
Number of things: 1<br />
<br />
Client Reviews<br />
<br />
Generally supportive client surveys<br />
<br />
1 of 1 individuals considered the accompanying audit accommodating.<br />
<br />
Fabulous Book<br />
<br />
Adored this booklet. It has tidbits of informative data I had no idea about. Positively astonishing, and extraordinary since its free as well. Might the creator be remunerated monstrously.<br />
<br />
4 of 6 individuals considered the accompanying audit accommodating.<br />
<br />
Captivating<br />
<br />
Captivating informative data, the Quran has so much importance and profundity that we can never even would like to comprehend it in its sum, this booklet gives an impression into various ver fascinating correspondences in the Quran that show yet more that it can never be a book that is composed by man<br />
<br />
0 of 0 individuals considered the accompanying audit accommodating.<br />
<br />
It is a decently scrutinized book.<br />
<br />
I was astounded to find certainties i would be unable to distinguish myself while perusing the Holy Qur'an.<br />
<br />
Read more information <a href="http://astore.amazon.com/76548-20/detail/B008RADH0K" target="_blank"><b>at amazon store here</b></a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-52078353136145660112013-07-01T22:23:00.001-07:002013-07-01T22:23:10.258-07:00Main exemplary For Muslim Women - KhadijahShe's still got wonderfulness, brains, and an enthusiasm for design -yet since tolerating Islam, her existence has undoubtedly altered. In "Khadijah's Life in Motion", Khadijah needs to face challenges that will destroy her discernment of the planet she supposed she knew. Dull mysteries lie ahead when she supposes she's overcome even her greatest obstacles. With Allah as her guide and petition to God as her weapon, she rapidly figures out that losing what she once had just makes space for that which is greater and superior to she ever envisioned of. Travel with her down a street loaded with affection, disdain, development, misfortune, enthusiasm, double-crossing, reinvention, and delight; discover why her existence is without a doubt in movement.<br />
<br />
Legitimate Muslimah New Jersey started as a string of Face Book stories. It tells a Urban story that spellbinds the spectator and gives an inside take a gander at a lady's voyage to and through Islam. Its notoriety developed rapidly and fans continued requesting more.<br />
<br />
It's fun, moving and full of helpful notes.<br />
<br />
More info about this book at <a href="http://astore.amazon.com/76548-20/detail/B007SI68R6" target="_blank"><b>amazon store here</b></a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-80147941988096528502013-06-26T10:17:00.002-07:002013-06-26T10:17:17.026-07:00A Brief About Islam ReligionIt has been said that true bankruptcy is a full belly and an empty soul. Religion must be a matter of conscious choice. Not a matter of accidental birth. Because on it depends our peace of mind, how we view the world, our relationships with others, what choices we make and the results of those choices in this life and the Hereafter.<br />
<br />
What we choose to believe or reject must be done thoughtfully after due reflection and investigation because our present and our everlasting future both depend on it. It can‘t be left to incidental following of traditions and customs we don‘t even know the origin or meanings of just because our parents or elders used to do them. One‘s spiritual journey is as important if not more, as one‘s journey in this life in terms of one‘s career or other criteria and so deserves an equal mindshare and effort.<br />
<br />
It has long been on my mind to write a small, easy to understand book about Islam for the average non-Muslim who has questions about Islam and Muslims, many of which may be as a result of the prejudiced representation which has become the fashion in the media and elsewhere today. I believe it is therefore necessary to state the facts as they stand and leave it to the reader to draw their own conclusions.<br />
<br />
It is not my purpose in this book to convince you one way or the other. Simply to present facts about Islam so that the reality of what Islam is and stands for is before you. The rest is up to you.<br />
<br />
I believe that the single biggest source of conflict is bad information. Wrong information about someone or their culture, beliefs and ways which leads to others making assumptions about them that develop into stereotypes. The difficult part is that for most people it is not easy to get good information, firstly because they don‘t know who to ask and secondly because in the case of some technical or legal matters it is necessary to have some basic knowledge and understanding of sources, derivative principles and interpretations to understand a particular ruling.<br />
<br />
On the other hand the media in its single minded pursuit of profit irrespective of means or methods uses Islam in particular as a means of attracting attention by sensationalizing everything possible instead of taking a reasoned and rational approach. The result is that the average viewer/reader is left at best bewildered and at worst, forms negative opinions based purely on propaganda masquerading as fact. ‗News‘ today is<br />
closer to advertising copy than to the accurate reporting of events.<br />
<br />
It is in this context that I decided to write this book. Over the years many people, friends, strangers, Muslim and non-Muslim, have asked me questions about Islam.<br />
<br />
In answering them I tried to do two things:<br />
1. Give evidence for my answers and explanations from the two foundational sources of Islam, the Qur‘an and the Sunnah (Hadith)<br />
2. Try to explain in the common person‘s language giving examples which are modern and easy to understand.<br />
<br />
This seems to have worked well and on the suggestion of some of the questioners who found the answers they were looking for, I have tried to put together as many answers as I can in this book. The arrangement of the questions and answers is not sequential and so you can open the book at any point and read.<br />
It is not necessary to read it from beginning to end. <a href="http://www.masjidma.com/wp-content/uploads/2011/08/Islam-for-Beginners.pdf" rel="nofollow" target="_blank">READ MORE AT HERE</a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-57510374279554707252013-06-26T10:04:00.003-07:002013-06-26T10:04:34.473-07:00What Is Islam - Answering Common Questions Of Non-muslimThe common misconceptions about Islam arise in the minds of a majority of non-Muslims, because they are constantly being bombarded with misinformation about Islam. International media is mainly controlled by the<br />
western world, whether it is international satellite channels, radio stations, news papers, magazines or books. Recently the Internet has become a powerful medium of information. Though it is not controlled by anybody, one finds a large amount of virulent propaganda about Islam on the Internet. Of course, Muslims too are utilizing this tool to portray the right image of Islam and Muslims, but they are far behind as compared to the propaganda against Islam. I hope the efforts by the Muslims will increase and continue to be pursued.<br />
<br />
<b>Misconceptions change with time</b><br />
The most common questions about Islam are different in different periods and eras. This set of twenty most common questions is based on present times. Decades earlier, the set of questions was different and decades later too, the set of questions may change depending upon how Islam is projected by the media.<br />
<br />
<b>Misconceptions are the same throughout the world</b><br />
I have interacted with people in different parts of the world and have found these twenty most common questions about Islam to be the same everywhere. There may be a couple of additional questions depending upon the locale, the surrounding or culture. For instance in America, the additional common<br />
question is - “Why does Islam prohibit taking and giving of interest?”<br />
I have included among these twenty most common questions, certain questions more common among the Indian non-Muslims. For instance, “why do Muslims have non-vegetarian food?” The reason for including such questions is that people of Indian origin are spread throughout the world and constitute about<br />
20% i.e. 1/5th of the world population. Thus, their questions become common questions asked by non-Muslims throughout the world.<br />
<br />
<b>Misconceptions of non-Muslims who have studied Islam</b><br />
There are many non-Muslims who have studied Islam. Most of them have only read books on Islam written by biased critics of Islam. These non-Muslims have an additional set of twenty common misconceptions about Islam. For instance, they claim to have found contradictions in the Qur’an, they contend that the<br />
Qur’an is unscientific, etc. There is another set of additional replies clearing these twenty misconceptions among non-Muslims who have studied Islam from distorted sources. I have also given the replies to twenty additional less common questions among the non-Muslims in my public talks and book on “Answers to Common Questions about Islam by Non-Muslims who have some knowledge about Islam”.<br />
Read More this at <a href="http://www.thecommentator.com/ckeditor_assets/attachments/333/en_common_questions.pdf" rel="nofollow" target="_blank">this guides book online (pdf)</a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-3178733902788108282013-06-26T09:51:00.003-07:002013-06-26T09:51:35.945-07:00About Islam - Sunni and Shia (Shiite)The majority of the world’s Muslim population follows the Sunni branch of Islam, and approximately 10-15% of all Muslims follow the Shiite (Shi’ite, Shi’a, Shia) branch. Shiite populations constitute a majority in Iran, Iraq, Bahrain, and Azerbaijan. There are also significant Shiite populations in Afghanistan, Kuwait, Lebanon, Pakistan, Saudi Arabia, Syria, and Yemen. Sunnis and Shiites share most basic religious tenets.<br />
<br />
The differences between the Sunni and Shiite Islamic sects are rooted in disagreements over the succession to the Prophet Muhammad, who died in 632 AD, and over the nature of leadership in the Muslim community. The historic debate centered on whether to award leadership to a qualified, pious individual who would follow the customs of the Prophet or to transmit leadership exclusively through the Prophet’s bloodline. The question was settled initially when community leaders elected a companion of the Prophet’s named Abu Bakr to become the first Caliph (Arabic for “successor”). Although most Muslims accepted this decision, some supported the candidacy of Ali ibn Abi Talib, the Prophet’s cousin and son-in-law, husband of the Prophet’s daughter Fatima. Ali had played a prominent role during the Prophet’s lifetime, but he lacked seniority within the Arabian tribal system and was bypassed.<br />
<br />
This situation was unacceptable to some of Ali’s followers, who considered Abu Bakr and the two succeeding caliphs (Umar and Uthman) to be illegitimate. Ali’s followers believed that the Prophet Muhammad himself had named Ali as successor and that the status quo was a violation of divine order. A few of Ali’s partisans orchestrated the murder of the third Caliph Uthman in 656 AD, and Ali was named Caliph. Ali, in turn, was assassinated in 661 AD, and his son Hussein (680 AD) died in battle against forces of the Sunni caliph. Ali’s eldest son Hassan (d. 670 AD) is also revered by Shiite Muslims, some of who claim he was poisoned by the Sunni caliph Muawiyah.<br />
<br />
Those who supported Ali’s ascendancy became later known as “Shi’a,” a word stemming from the term “shi’at Ali,” meaning “supporters” or “helpers of Ali.” Others respected and accepted the legitimacy of his caliphate but opposed political succession based on bloodline to the Prophet. This group, who constituted the majority of Muslims, came to be known in time as “Sunni,” meaning “followers of [the Prophet’s] customs [sunna].”<br />
<br />
The caliphate declined as a religious and political institution after the thirteenth century, although the term “caliph” continued to be used by some Muslim leaders until it was abolished in 1924 by Turkey’s first President Mustafa Kemal Ataturk. The decline and abolition of the caliphate became a powerful religious and political symbol to some Sunni Islamic activists during the nineteenth and twentieth centuries. These activists argued that leaders in the Islamic world had undermined the caliphate by abandoning the “true path” of Islam. Inspired by these figures, some contemporary Sunni extremists, such as Osama bin Laden and others, advocate the restoration of a new caliphate based on “pure” Islamic principles. The religious, ethnic, linguistic, and socioeconomic diversity that exists within the global Muslim community present significant challenges to the reemergence of centralized, pan-sectarian, and widely recognized Islamic religious<br />
leadership. Read More at <a href="http://www.fas.org/irp/crs/RS21745.pdf" rel="nofollow" target="_blank">this article here (pdf)</a><br />
<br />
<br />Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-8095184100583821252013-06-26T09:42:00.002-07:002013-06-26T09:42:25.396-07:00Islam Beliefs - Learn About Islam (Shiites)No religion has suffered as much as Islam has. <br />
<br />
Religions can be classified in two categories; they are either forged and concocted by individuals or those revealed by divine inspirations. As for the first category, no one mourns any distortion that befalls this kind of religions. As for those revealed by the Divine, their role has expired and their function has come to an end,<br />
and although any distortion and corruption in those religions is an immense crime, and treason beyond which there is none, however these afflictions would not be lamented since they have served their purpose, and have passed their time.<br />
<br />
As for Islam, it is alive even though some have fatally hit it, and it is a mountain even if it is engulfed by tornados, and it is light even if surrounded by darkness, Islam is like an individual who is being buried alive while he is crying I am alive, help me, rescue me, do not entomb me!<br />
<br />
No religion has been oppressed like Islam has: it has been repressed by its own people through their ignorance, and it has been repressed by its enemies by their injustice . . . amongst its followers it is distant<br />
and in its homeland it is foreign.<br />
<br />
It is therefore imperative upon every Muslim to repel this injustice and oppression that has, willingly or unwillingly, befallen Islam, and rescue this victim of oppression from the claws of its exploiters and<br />
abusers, and those who are ignorant of it.<br />
<br />
The start of this defence is through the pen and the spread of the word. So the pens must start moving, and words of the mouth must spread, and the conscience must awaken. For the manifestation of Islam are its basic harmonious beliefs and principles, its prophethood and leadership, its politics and organizations, its justice and wisdom, its religion and its government, . . . and it being presented and offered to the people; then it is up to them to take up the offer or refuse it:<br />
^. . . that those who died might die after clear Sign (had been<br />
given), and those who lived might live after a Clear Sign (had<br />
been given) . . .`<br />
<br />
In my role I present in this paper a brief outline of the Islamic belief, which is the foundation, in the light of the Qur’an, the Hadith (the Tradition), and reason as I see it as my obligatory duty, and Allah is<br />
the helper. More at <a href="http://imamshirazi.com/islamic%20beliefs%20for%20all.pdf" rel="nofollow" target="_blank">this ebook here</a>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-60728158660205704082010-06-24T20:01:00.000-07:002010-06-24T20:12:29.469-07:00Download Maktabah Syamilah<div style="text-align: justify;">Maktabah Syamilah is a software which is a collection of Islamic books since the 4th century Hegira. Book for this may be enjoyed only by writing on paper, either on yellow paper (sehinggah called Yellow Book) and in the white paper, requires a separate effort to have it, the price is quite expensive, which should be provided special place, her treatment so as not damaged by insects , fungus, moist air, and others. By installing this software, it is hoped the issue could be resolved.<br /><br />This Software is free, no need to buy it, no need to provide a large room to accommodate the thousands of books, each of which may be comprised of dozens of chapters. Book this model will not be damaged by noise above, even if the computer is damaged or corrupted programnyapun, then simply re dicopykan course from its original course, God willing, will be enjoyed again with ease.<br /><br />This software is perfect for the Asatidz, the Kiai, reviewer Islam, Islamic lecturers, libraries and the hut-boarding school. Please note that this software contains books in accordance with Islamic turath Ahlussunnah wal Jamaat ideology in various versions.<br /><br />This software includes many books in various fields<br /><br /> 1. In the field of interpretation (52 books) includes Tafsir Tabari, Ibn Kathir, Al-Baghawi, Al-allusions, Al-Bahr, Fath al-Qadir, Ad-Durrul Mantsur, Jalalain, Al-Khazin, Zamakhshari, Abdis Ibn Salam, Sayyid Thanthawi , ADH-Dhilal, Al-Qushayri, etc..<br /> 2. In the field of Ulumul Quran (43 books), including I'rabul Koran, Asbabu Nuzulil Qur'an, Al-itqan, Misykatul anwar, Fadlailul Quran, Quran Majazul, Lubabun Nuzul, At-Tibyan, Asbabun Nuzul, Ahkamul lisy Sayfi'iy Quran, Koran li Ahkamul Ibni Arabiy, etc.<br /> 3. In the field of Fiqh, the book is placed within the four separate schools. For Syafi'y Imam Shafi'i, 19 books that are available is Al-Umm, I'anatuh Thalibin, Wahhab Fath, Fath Mu'in, Asnal Mathalib, Al-Majmu ', Raudlatuth Thalibin, Hasyiah Qalyubi wa Umairah, Mughnil Muhtaj, Nihayatul Muhtaj , Hasyiah Bujairimi alal Khatib, Hasyiah Bujairimi alal Minhaj, etc..<br /> 4. In the schools of Imam Malik (14 books), Ash-Syarhul Kabir, Bidayatul Mujtahid, Mukhtasar Khalil, At-Taju wal Iklil, Mawahibul Jalil, Ad-Dasuqi Hasyiyah alasy Syarhil Kabir, etc.. In schools there are 17 books of Imam Hanafi, Maliki and Shafi'i Imam there are 14 books.<br /> 5. In the field of Sufism, / Virtue there Ulumiddin Ihya, Riyadlush Righteous, Al-Kabair, Al-Futuhatul Makiyyah, Qutul Qulub, Al-Risalatul Qusyairiyyah, Al-Adzkar, etc..<br /> 6. General classification includes books Tafsirul Ahlam, Anam fi Ta'tirul Tafsiril Ahlam, Mausu'ah Tafsiril Ahlam, Mafahimul Islamiyya, Al-li Jam'iyyatul Khairiyyah Tahfidhil Qur'anil Karim, Karim Qur'anil Jam'ul fi 'Ahdi Khulafair Rashideen, etc.<br /> 7. Usul Fiqh, Hadith Mushtalah, and various other fields up to 29 groups with a total of 1800 books.<br /><br />All books have been published in full this software, therefore its size is very large, the required minimum Hard Disk 4.2 Giga Byte.<br /></div><br /><br />Please note that to open any book of the need for maktabah syamilah program, if you already have then can be directly opened with syamilah viewer, but if not you can download the program click here <a href="http://www.shamela.ws/downloads/e-shamela.rar" target="_blank">Version 2:11 Maktabah Syamilah</a> file size 17 MB.<br /><br />To get the CD Maktabah Syamilah:<br />Download through the <a href="http://www.almeshkat.com/books/open.php?cat=37&book=2287" target="_blank">website of al-Misykat</a>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-6607449771096085666.post-26918217532870273302010-05-04T18:45:00.001-07:002010-05-04T18:45:19.052-07:00A Methapor About Who Take Shelter (Awliya`) Beside Allah SWT<div><b>Al 'Ankabut</b></div><div> ãóËóáõ ÇáøóÐöíäó ÇÊøóÎóÐõæÇ ãöäú Ïõæäö Çááøóåö ÃóæúáöíóÇÁó ßóãóËóáö ÇáúÚóäúßóÈõæÊö ÇÊøóÎóÐóÊú ÈóíúÊðÇ æóÅöäøó Ãóæúåóäó ÇáúÈõíõæÊö áóÈóíúÊõ ÇáúÚóäúßóÈõæÊö áóæú ßóÇäõæÇ íóÚúáóãõæäó (41) Åöäøó Çááøóåó íóÚúáóãõ ãóÇ íóÏúÚõæäó ãöäú Ïõæäöåö ãöäú ÔóíúÁò æóåõæó ÇáúÚóÒöíÒõ ÇáúÍóßöíãõ (42) æóÊöáúßó ÇáúÃóãúËóÇáõ äóÖúÑöÈõåóÇ áöáäøóÇÓö æóãóÇ íóÚúÞöáõåóÇ ÅöáøóÇ ÇáúÚóÇáöãõæäó (43)</div><div><br /></div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-62059758953567209702010-05-04T18:44:00.001-07:002010-05-04T18:44:55.567-07:00A Methapor of light (nur) of Allah SWT<div><b>An Nur</b></div><div> Çááøóåõ äõæÑõ ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö ãóËóáõ äõæÑöåö ßóãöÔúßóÇÉò ÝöíåóÇ ãöÕúÈóÇÍñ ÇáúãöÕúÈóÇÍõ Ýöí ÒõÌóÇÌóÉò ÇáÒøõÌóÇÌóÉõ ßóÃóäøóåóÇ ßóæúßóÈñ ÏõÑøöíøñ íõæÞóÏõ ãöäú ÔóÌóÑóÉò ãõÈóÇÑóßóÉò ÒóíúÊõæäóÉò áóÇ ÔóÑúÞöíøóÉò æóáóÇ ÛóÑúÈöíøóÉò íóßóÇÏõ ÒóíúÊõåóÇ íõÖöíÁõ æóáóæú áóãú ÊóãúÓóÓúåõ äóÇÑñ äõæÑñ Úóáóì äõæÑò íóåúÏöí Çááøóåõ áöäõæÑöåö ãóäú íóÔóÇÁõ æóíóÖúÑöÈõ Çááøóåõ ÇáúÃóãúËóÇáó áöáäøóÇÓö æóÇááøóåõ Èößõáøö ÔóíúÁò Úóáöíãñ (35)</div><div><br /></div>Unknownnoreply@blogger.com1tag:blogger.com,1999:blog-6607449771096085666.post-74267791379248899832010-05-02T19:04:00.001-07:002010-05-02T19:04:41.255-07:00A Methapor About Life in The WorldYunus ; 24<br /> ÅöäøóãóÇ ãóËóáõ ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ ßóãóÇÁò ÃóäúÒóáúäóÇåõ ãöäó ÇáÓøóãóÇÁö ÝóÇÎúÊóáóØó Èöåö äóÈóÇÊõ ÇáúÃóÑúÖö ãöãøóÇ íóÃúßõáõ ÇáäøóÇÓõ æóÇáúÃóäúÚóÇãõ ÍóÊøóì ÅöÐóÇ ÃóÎóÐóÊö ÇáúÃóÑúÖõ ÒõÎúÑõÝóåóÇ æóÇÒøóíøóäóÊú æóÙóäøó ÃóåúáõåóÇ Ãóäøóåõãú ÞóÇÏöÑõæäó ÚóáóíúåóÇ ÃóÊóÇåóÇ ÃóãúÑõäóÇ áóíúáðÇ Ãóæú äóåóÇÑðÇ ÝóÌóÚóáúäóÇåóÇ ÍóÕöíÏðÇ ßóÃóäú áóãú ÊóÛúäó ÈöÇáúÃóãúÓö ßóÐóáößó äõÝóÕøöáõ ÇáúÂíóÇÊö áöÞóæúãò íóÊóÝóßøóÑõæäó<br /><br />Al Kahfi<br /> æóÇÖúÑöÈú áóåõãú ãóËóáó ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ ßóãóÇÁò ÃóäúÒóáúäóÇåõ ãöäó ÇáÓøóãóÇÁö ÝóÇÎúÊóáóØó Èöåö äóÈóÇÊõ ÇáúÃóÑúÖö ÝóÃóÕúÈóÍó åóÔöíãðÇ ÊóÐúÑõæåõ ÇáÑøöíóÇÍõ æóßóÇäó Çááøóåõ Úóáóì ßõáøö ÔóíúÁò ãõÞúÊóÏöÑðÇ (45)ÇáúãóÇáõ æóÇáúÈóäõæäó ÒöíäóÉõ ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóÇáúÈóÇÞöíóÇÊõ ÇáÕøóÇáöÍóÇÊõ ÎóíúÑñ ÚöäúÏó ÑóÈøößó ËóæóÇÈðÇ æóÎóíúÑñ ÃóãóáðÇ (46) æóíóæúãó äõÓóíøöÑõ ÇáúÌöÈóÇáó æóÊóÑóì ÇáúÃóÑúÖó ÈóÇÑöÒóÉð æóÍóÔóÑúäóÇåõãú Ýóáóãú äõÛóÇÏöÑú ãöäúåõãú ÃóÍóÏðÇ (47) æóÚõÑöÖõæÇ Úóáóì ÑóÈøößó ÕóÝøðÇ áóÞóÏú ÌöÆúÊõãõæäóÇ ßóãóÇ ÎóáóÞúäóÇßõãú Ãóæøóáó ãóÑøóÉò Èóáú ÒóÚóãúÊõãú Ãóáøóäú äóÌúÚóáó áóßõãú ãóæúÚöÏðÇ (48) æóæõÖöÚó ÇáúßöÊóÇÈõ ÝóÊóÑóì ÇáúãõÌúÑöãöíäó ãõÔúÝöÞöíäó ãöãøóÇ Ýöíåö æóíóÞõæáõæäó íóÇ æóíúáóÊóäóÇ ãóÇáö åóÐóÇ ÇáúßöÊóÇÈö áóÇ íõÛóÇÏöÑõ ÕóÛöíÑóÉð æóáóÇ ßóÈöíÑóÉð ÅöáøóÇ ÃóÍúÕóÇåóÇ æóæóÌóÏõæÇ ãóÇ ÚóãöáõæÇ ÍóÇÖöÑðÇ æóáóÇ íóÙúáöãõ ÑóÈøõßó ÃóÍóÏðÇ (49)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-13337996559833824022010-05-02T19:02:00.000-07:002010-05-02T19:03:45.970-07:00A Methapor in Al Qur'an, a Boast of Wealthy PersonAl Kahfi<br />æóÇÖúÑöÈú áóåõãú ãóËóáðÇ ÑóÌõáóíúäö ÌóÚóáúäóÇ áöÃóÍóÏöåöãóÇ ÌóäøóÊóíúäö ãöäú ÃóÚúäóÇÈò æóÍóÝóÝúäóÇåõãóÇ ÈöäóÎúáò æóÌóÚóáúäóÇ ÈóíúäóåõãóÇ ÒóÑúÚðÇ (32) ßöáúÊóÇ ÇáúÌóäøóÊóíúäö ÂÊóÊú ÃõßõáóåóÇ æóáóãú ÊóÙúáöãú ãöäúåõ ÔóíúÆðÇ æóÝóÌøóÑúäóÇ ÎöáóÇáóåõãóÇ äóåóÑðÇ (33) æóßóÇäó áóåõ ËóãóÑñ ÝóÞóÇáó áöÕóÇÍöÈöåö æóåõæó íõÍóÇæöÑõåõ ÃóäóÇ ÃóßúËóÑõ ãöäúßó ãóÇáðÇ æóÃóÚóÒøõ äóÝóÑðÇ (34) æóÏóÎóáó ÌóäøóÊóåõ æóåõæó ÙóÇáöãñ áöäóÝúÓöåö ÞóÇáó ãóÇ ÃóÙõäøõ Ãóäú ÊóÈöíÏó åóÐöåö ÃóÈóÏðÇ (35) æóãóÇ ÃóÙõäøõ ÇáÓøóÇÚóÉó ÞóÇÆöãóÉð æóáóÆöäú ÑõÏöÏúÊõ Åöáóì ÑóÈøöí áóÃóÌöÏóäøó ÎóíúÑðÇ ãöäúåóÇ ãõäúÞóáóÈðÇ (36) ÞóÇáó áóåõ ÕóÇÍöÈõåõ æóåõæó íõÍóÇæöÑõåõ ÃóßóÝóÑúÊó ÈöÇáøóÐöí ÎóáóÞóßó ãöäú ÊõÑóÇÈò Ëõãøó ãöäú äõØúÝóÉò Ëõãøó ÓóæøóÇßó ÑóÌõáðÇ (37) áóßöäøóÇ åõæó Çááøóåõ ÑóÈøöí æóáóÇ ÃõÔúÑößõ ÈöÑóÈøöí ÃóÍóÏðÇ (38) æóáóæúáóÇ ÅöÐú ÏóÎóáúÊó ÌóäøóÊóßó ÞõáúÊó ãóÇ ÔóÇÁó Çááøóåõ áóÇ ÞõæøóÉó ÅöáøóÇ ÈöÇááøóåö Åöäú ÊóÑóäö ÃóäóÇ ÃóÞóáøó ãöäúßó ãóÇáðÇ æóæóáóÏðÇ (39) ÝóÚóÓóì ÑóÈøöí Ãóäú íõÄúÊöíóäö ÎóíúÑðÇ ãöäú ÌóäøóÊößó æóíõÑúÓöáó ÚóáóíúåóÇ ÍõÓúÈóÇäðÇ ãöäó ÇáÓøóãóÇÁö ÝóÊõÕúÈöÍó ÕóÚöíÏðÇ ÒóáóÞðÇ (40) Ãóæú íõÕúÈöÍó ãóÇÄõåóÇ ÛóæúÑðÇ Ýóáóäú ÊóÓúÊóØöíÚó áóåõ ØóáóÈðÇ (41) æóÃõÍöíØó ÈöËóãóÑöåö ÝóÃóÕúÈóÍó íõÞóáøöÈõ ßóÝøóíúåö Úóáóì ãóÇ ÃóäúÝóÞó ÝöíåóÇ æóåöíó ÎóÇæöíóÉñ Úóáóì ÚõÑõæÔöåóÇ æóíóÞõæáõ íóÇ áóíúÊóäöí áóãú ÃõÔúÑößú ÈöÑóÈøöí ÃóÍóÏðÇ (42) æóáóãú Êóßõäú áóåõ ÝöÆóÉñ íóäúÕõÑõæäóåõ ãöäú Ïõæäö Çááøóåö æóãóÇ ßóÇäó ãõäúÊóÕöÑðÇ (43) åõäóÇáößó ÇáúæóáóÇíóÉõ áöáøóåö ÇáúÍóÞøö åõæó ÎóíúÑñ ËóæóÇÈðÇ æóÎóíúÑñ ÚõÞúÈðÇ (44)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-15494076294384292742010-05-02T19:01:00.000-07:002010-05-02T19:02:09.316-07:00The Methapor About Who Giving Charity Caused to look for blessing of Allah SWTAl Baqarah261, 265<br />ãóËóáõ ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãú Ýöí ÓóÈöíáö Çááøóåö ßóãóËóáö ÍóÈøóÉò ÃóäúÈóÊóÊú ÓóÈúÚó ÓóäóÇÈöáó Ýöí ßõáøö ÓõäúÈõáóÉò ãöÇÆóÉõ ÍóÈøóÉò æóÇááøóåõ íõÖóÇÚöÝõ áöãóäú íóÔóÇÁõ æóÇááøóåõ æóÇÓöÚñ Úóáöíãñ (261) ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãú Ýöí ÓóÈöíáö Çááøóåö Ëõãøó áóÇ íõÊúÈöÚõæäó ãóÇ ÃóäúÝóÞõæÇ ãóäøðÇ æóáóÇ ÃóÐðì áóåõãú ÃóÌúÑõåõãú ÚöäúÏó ÑóÈøöåöãú æóáóÇ ÎóæúÝñ Úóáóíúåöãú æóáóÇ åõãú íóÍúÒóäõæäó (262)<br /><br />æóãóËóáõ ÇáøóÐöíäó íõäúÝöÞõæäó ÃóãúæóÇáóåõãõ ÇÈúÊöÛóÇÁó ãóÑúÖóÇÊö Çááøóåö æóÊóËúÈöíÊðÇ ãöäú ÃóäúÝõÓöåöãú ßóãóËóáö ÌóäøóÉò ÈöÑóÈúæóÉò ÃóÕóÇÈóåóÇ æóÇÈöáñ ÝóÂÊóÊú ÃõßõáóåóÇ ÖöÚúÝóíúäö ÝóÅöäú áóãú íõÕöÈúåóÇ æóÇÈöáñ ÝóØóáøñ æóÇááøóåõ ÈöãóÇ ÊóÚúãóáõæäó ÈóÕöíÑñ (265)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-8350252687551938112010-05-02T19:00:00.000-07:002010-05-02T19:01:02.752-07:00How Al Qur`an Talk About River<div style="text-align: justify;">2. Al Baqarah Ayat 74<br /> Ëõãøó ÞóÓóÊú ÞõáõæÈõßõãú ãöäú ÈóÚúÏö Ðóáößó Ýóåöíó ßóÇáúÍöÌóÇÑóÉö Ãóæú ÃóÔóÏøõ ÞóÓúæóÉð æóÅöäøó ãöäó ÇáúÍöÌóÇÑóÉö áóãóÇ íóÊóÝóÌøóÑõ ãöäúåõ ÇáúÃóäúåóÇÑõ æóÅöäøó ãöäúåóÇ áóãóÇ íóÔøóÞøóÞõ ÝóíóÎúÑõÌõ ãöäúåõ ÇáúãóÇÁõ æóÅöäøó ãöäúåóÇ áóãóÇ íóåúÈöØõ ãöäú ÎóÔúíóÉö Çááøóåö æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó (74)<br /><br />6. Al An'am Ayat 6<br />ÇáúÍóãúÏõ áöáøóåö ÇáøóÐöí ÎóáóÞó ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó æóÌóÚóáó ÇáÙøõáõãóÇÊö æóÇáäøõæÑó Ëõãøó ÇáøóÐöíäó ßóÝóÑõæÇ ÈöÑóÈøöåöãú íóÚúÏöáõæäó (1) åõæó ÇáøóÐöí ÎóáóÞóßõãú ãöäú Øöíäò Ëõãøó ÞóÖóì ÃóÌóáðÇ æóÃóÌóáñ ãõÓóãøðì ÚöäúÏóåõ Ëõãøó ÃóäúÊõãú ÊóãúÊóÑõæäó (2) æóåõæó Çááøóåõ Ýöí ÇáÓøóãóÇæóÇÊö æóÝöí ÇáúÃóÑúÖö íóÚúáóãõ ÓöÑøóßõãú æóÌóåúÑóßõãú æóíóÚúáóãõ ãóÇ ÊóßúÓöÈõæäó (3) æóãóÇ ÊóÃúÊöíåöãú ãöäú ÂíóÉò ãöäú ÂíóÇÊö ÑóÈøöåöãú ÅöáøóÇ ßóÇäõæÇ ÚóäúåóÇ ãõÚúÑöÖöíäó (4) ÝóÞóÏú ßóÐøóÈõæÇ ÈöÇáúÍóÞøö áóãøóÇ ÌóÇÁóåõãú ÝóÓóæúÝó íóÃúÊöíåöãú ÃóäúÈóÇÁõ ãóÇ ßóÇäõæÇ Èöåö íóÓúÊóåúÒöÆõæäó (5) Ãóáóãú íóÑóæúÇ ßóãú ÃóåúáóßúäóÇ ãöäú ÞóÈúáöåöãú ãöäú ÞóÑúäò ãóßøóäøóÇåõãú Ýöí ÇáúÃóÑúÖö ãóÇ áóãú äõãóßøöäú áóßõãú æóÃóÑúÓóáúäóÇ ÇáÓøóãóÇÁó Úóáóíúåöãú ãöÏúÑóÇÑðÇ æóÌóÚóáúäóÇ ÇáúÃóäúåóÇÑó ÊóÌúÑöí ãöäú ÊóÍúÊöåöãú ÝóÃóåúáóßúäóÇåõãú ÈöÐõäõæÈöåöãú æóÃóäúÔóÃúäóÇ ãöäú ÈóÚúÏöåöãú ÞóÑúäðÇ ÂÎóÑöíäó (6)<br /><br /><br />16. An nahl Ayat 15<br /> æóåõæó ÇáøóÐöí ÓóÎøóÑó ÇáúÈóÍúÑó áöÊóÃúßõáõæÇ ãöäúåõ áóÍúãðÇ ØóÑöíøðÇ æóÊóÓúÊóÎúÑöÌõæÇ ãöäúåõ ÍöáúíóÉð ÊóáúÈóÓõæäóåóÇ æóÊóÑóì ÇáúÝõáúßó ãóæóÇÎöÑó Ýöíåö æóáöÊóÈúÊóÛõæÇ ãöäú ÝóÖúáöåö æóáóÚóáøóßõãú ÊóÔúßõÑõæäó (14)æóÃóáúÞóì Ýöí ÇáúÃóÑúÖö ÑóæóÇÓöíó Ãóäú ÊóãöíÏó Èößõãú æóÃóäúåóÇÑðÇ æóÓõÈõáðÇ áóÚóáøóßõãú ÊóåúÊóÏõæäó (15) æóÚóáóÇãóÇÊò æóÈöÇáäøóÌúãö åõãú íóåúÊóÏõæäó (16) ÃóÝóãóäú íóÎúáõÞõ ßóãóäú áóÇ íóÎúáõÞõ ÃóÝóáóÇ ÊóÐóßøóÑõæäó (17)<br /><br /><br /><br />Attention<br />An Nahl<br />æóÚóáóì Çááøóåö ÞóÕúÏõ ÇáÓøóÈöíáö æóãöäúåóÇ ÌóÇÆöÑñ æóáóæú ÔóÇÁó áóåóÏóÇßõãú ÃóÌúãóÚöíäó (9) åõæó ÇáøóÐöí ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð áóßõãú ãöäúåõ ÔóÑóÇÈñ æóãöäúåõ ÔóÌóÑñ Ýöíåö ÊõÓöíãõæäó (10) íõäúÈöÊõ áóßõãú Èöåö ÇáÒøóÑúÚó æóÇáÒøóíúÊõæäó æóÇáäøóÎöíáó æóÇáúÃóÚúäóÇÈó æóãöäú ßõáøö ÇáËøóãóÑóÇÊö Åöäøó Ýöí Ðóáößó áóÂíóÉð áöÞóæúãò íóÊóÝóßøóÑõæäó (11) æóÓóÎøóÑó áóßõãõ Çááøóíúáó æóÇáäøóåóÇÑó æóÇáÔøóãúÓó æóÇáúÞóãóÑó æóÇáäøõÌõæãõ ãõÓóÎøóÑóÇÊñ ÈöÃóãúÑöåö Åöäøó Ýöí Ðóáößó áóÂíóÇÊò áöÞóæúãò íóÚúÞöáõæäó (12) æóãóÇ ÐóÑóÃó áóßõãú Ýöí ÇáúÃóÑúÖö ãõÎúÊóáöÝðÇ ÃóáúæóÇäõåõ Åöäøó Ýöí Ðóáößó áóÂíóÉð áöÞóæúãò íóÐøóßøóÑõæäó (13)<br /><br />Ad Ra'd<br />ÇáãÑ Êöáúßó ÂíóÇÊõ ÇáúßöÊóÇÈö æóÇáøóÐöí ÃõäúÒöáó Åöáóíúßó ãöäú ÑóÈøößó ÇáúÍóÞøõ æóáóßöäøó ÃóßúËóÑó ÇáäøóÇÓö áóÇ íõÄúãöäõæäó (1) Çááøóåõ ÇáøóÐöí ÑóÝóÚó ÇáÓøóãóÇæóÇÊö ÈöÛóíúÑö ÚóãóÏò ÊóÑóæúäóåóÇ Ëõãøó ÇÓúÊóæóì Úóáóì ÇáúÚóÑúÔö æóÓóÎøóÑó ÇáÔøóãúÓó æóÇáúÞóãóÑó ßõáøñ íóÌúÑöí áöÃóÌóáò ãõÓóãøðì íõÏóÈøöÑõ ÇáúÃóãúÑó íõÝóÕøöáõ ÇáúÂíóÇÊö áóÚóáøóßõãú ÈöáöÞóÇÁö ÑóÈøößõãú ÊõæÞöäõæäó (2) æóåõæó ÇáøóÐöí ãóÏøó ÇáúÃóÑúÖó æóÌóÚóáó ÝöíåóÇ ÑóæóÇÓöíó æóÃóäúåóÇÑðÇ æóãöäú ßõáøö ÇáËøóãóÑóÇÊö ÌóÚóáó ÝöíåóÇ ÒóæúÌóíúäö ÇËúäóíúäö íõÛúÔöí Çááøóíúáó ÇáäøóåóÇÑó Åöäøó Ýöí Ðóáößó áóÂíóÇÊò áöÞóæúãò íóÊóÝóßøóÑõæäó (3) æóÝöí ÇáúÃóÑúÖö ÞöØóÚñ ãõÊóÌóÇæöÑóÇÊñ æóÌóäøóÇÊñ ãöäú ÃóÚúäóÇÈò æóÒóÑúÚñ æóäóÎöíáñ ÕöäúæóÇäñ æóÛóíúÑõ ÕöäúæóÇäò íõÓúÞóì ÈöãóÇÁò æóÇÍöÏò æóäõÝóÖøöáõ ÈóÚúÖóåóÇ Úóáóì ÈóÚúÖò Ýöí ÇáúÃõßõáö Åöäøó Ýöí Ðóáößó áóÂíóÇÊò áöÞóæúãò íóÚúÞöáõæäó (4) æóÅöäú ÊóÚúÌóÈú ÝóÚóÌóÈñ Þóæúáõåõãú ÃóÅöÐóÇ ßõäøóÇ ÊõÑóÇÈðÇ ÃóÅöäøóÇ áóÝöí ÎóáúÞò ÌóÏöíÏò ÃõæáóÆößó ÇáøóÐöíäó ßóÝóÑõæÇ ÈöÑóÈøöåöãú æóÃõæáóÆößó ÇáúÃóÛúáóÇáõ Ýöí ÃóÚúäóÇÞöåöãú æóÃõæáóÆößó ÃóÕúÍóÇÈõ ÇáäøóÇÑö åõãú ÝöíåóÇ ÎóÇáöÏõæäó (5)</div>Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-74632328660338228682010-04-27T02:13:00.002-07:002010-04-27T02:14:02.828-07:00Al Qur`an Talk About RainAr Ra'du: 17<br /> ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÓóÇáóÊú ÃóæúÏöíóÉñ ÈöÞóÏóÑöåóÇ ÝóÇÍúÊóãóáó ÇáÓøóíúáõ ÒóÈóÏðÇ ÑóÇÈöíðÇ æóãöãøóÇ íõæÞöÏõæäó Úóáóíúåö Ýöí ÇáäøóÇÑö ÇÈúÊöÛóÇÁó ÍöáúíóÉò Ãóæú ãóÊóÇÚò ÒóÈóÏñ ãöËúáõåõ ßóÐóáößó íóÖúÑöÈõ Çááøóåõ ÇáúÍóÞøó æóÇáúÈóÇØöáó ÝóÃóãøóÇ ÇáÒøóÈóÏõ ÝóíóÐúåóÈõ ÌõÝóÇÁð æóÃóãøóÇ ãóÇ íóäúÝóÚõ ÇáäøóÇÓó ÝóíóãúßõËõ Ýöí ÇáúÃóÑúÖö ßóÐóáößó íóÖúÑöÈõ Çááøóåõ ÇáúÃóãúËóÇáó<br /><br />Al An'am: 99<br />æóåõæó ÇáøóÐöí ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÎúÑóÌúäóÇ Èöåö äóÈóÇÊó ßõáøö ÔóíúÁò ÝóÃóÎúÑóÌúäóÇ ãöäúåõ ÎóÖöÑðÇ äõÎúÑöÌõ ãöäúåõ ÍóÈøðÇ ãõÊóÑóÇßöÈðÇ æóãöäó ÇáäøóÎúáö ãöäú ØóáúÚöåóÇ ÞöäúæóÇäñ ÏóÇäöíóÉñ æóÌóäøóÇÊò ãöäú ÃóÚúäóÇÈò æóÇáÒøóíúÊõæäó æóÇáÑøõãøóÇäó ãõÔúÊóÈöåðÇ æóÛóíúÑó ãõÊóÔóÇÈöåò ÇäúÙõÑõæÇ Åöáóì ËóãóÑöåö ÅöÐóÇ ÃóËúãóÑó æóíóäúÚöåö Åöäøó Ýöí Ðóáößõãú áóÂíóÇÊò áöÞóæúãò íõÄúãöäõæäó<br /><br />Yunus: 24<br />ÅöäøóãóÇ ãóËóáõ ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ ßóãóÇÁò ÃóäúÒóáúäóÇåõ ãöäó ÇáÓøóãóÇÁö ÝóÇÎúÊóáóØó Èöåö äóÈóÇÊõ ÇáúÃóÑúÖö ãöãøóÇ íóÃúßõáõ ÇáäøóÇÓõ æóÇáúÃóäúÚóÇãõ ÍóÊøóì ÅöÐóÇ ÃóÎóÐóÊö ÇáúÃóÑúÖõ ÒõÎúÑõÝóåóÇ æóÇÒøóíøóäóÊú æóÙóäøó ÃóåúáõåóÇ Ãóäøóåõãú ÞóÇÏöÑõæäó ÚóáóíúåóÇ ÃóÊóÇåóÇ ÃóãúÑõäóÇ áóíúáðÇ Ãóæú äóåóÇÑðÇ ÝóÌóÚóáúäóÇåóÇ ÍóÕöíÏðÇ ßóÃóäú áóãú ÊóÛúäó ÈöÇáúÃóãúÓö ßóÐóáößó äõÝóÕøöáõ ÇáúÂíóÇÊö áöÞóæúãò íóÊóÝóßøóÑõæäó<br /><br />Ibrahim: 32<br /> Çááøóåõ ÇáøóÐöí ÎóáóÞó ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó æóÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÎúÑóÌó Èöåö ãöäó ÇáËøóãóÑóÇÊö ÑöÒúÞðÇ áóßõãú æóÓóÎøóÑó áóßõãõ ÇáúÝõáúßó áöÊóÌúÑöíó Ýöí ÇáúÈóÍúÑö ÈöÃóãúÑöåö æóÓóÎøóÑó áóßõãõ ÇáúÃóäúåóÇÑó<br /><br />An Nahl:10, 11, 65<br /> åõæó ÇáøóÐöí ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð áóßõãú ãöäúåõ ÔóÑóÇÈñ æóãöäúåõ ÔóÌóÑñ Ýöíåö ÊõÓöíãõæäó (10) íõäúÈöÊõ áóßõãú Èöåö ÇáÒøóÑúÚó æóÇáÒøóíúÊõæäó æóÇáäøóÎöíáó æóÇáúÃóÚúäóÇÈó æóãöäú ßõáøö ÇáËøóãóÑóÇÊö Åöäøó Ýöí Ðóáößó áóÂíóÉð áöÞóæúãò íóÊóÝóßøóÑõæäó (11)<br />æóÇááøóåõ ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÍúíóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ Åöäøó Ýöí Ðóáößó áóÂíóÉð áöÞóæúãò íóÓúãóÚõæäó<br /><br />As Sajdah: 27<br /> Ãóæóáóãú íóÑóæúÇ ÃóäøóÇ äóÓõæÞõ ÇáúãóÇÁó Åöáóì ÇáúÃóÑúÖö ÇáúÌõÑõÒö ÝóäõÎúÑöÌõ Èöåö ÒóÑúÚðÇ ÊóÃúßõáõ ãöäúåõ ÃóäúÚóÇãõåõãú æóÃóäúÝõÓõåõãú ÃóÝóáóÇ íõÈúÕöÑõæäó<br /><br />Thaha: 53<br /> ÇáøóÐöí ÌóÚóáó áóßõãõ ÇáúÃóÑúÖó ãóåúÏðÇ æóÓóáóßó áóßõãú ÝöíåóÇ ÓõÈõáðÇ æóÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÎúÑóÌúäóÇ Èöåö ÃóÒúæóÇÌðÇ ãöäú äóÈóÇÊò ÔóÊøóì<br /><br />Al Baqarah: 22<br /> ÇáøóÐöí ÌóÚóáó áóßõãõ ÇáúÃóÑúÖó ÝöÑóÇÔðÇ æóÇáÓøóãóÇÁó ÈöäóÇÁð æóÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÎúÑóÌó Èöåö ãöäó ÇáËøóãóÑóÇÊö ÑöÒúÞðÇ áóßõãú ÝóáóÇ ÊóÌúÚóáõæÇ áöáøóåö ÃóäúÏóÇÏðÇ æóÃóäúÊõãú ÊóÚúáóãõæäóUnknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-73765545017583652742010-04-27T02:13:00.001-07:002010-04-27T02:13:42.296-07:00Al Quran Talk About WindAl A'raf: 57<br />æóåõæó ÇáøóÐöí íõÑúÓöáõ ÇáÑøöíóÇÍó ÈõÔúÑðÇ Èóíúäó íóÏóíú ÑóÍúãóÊöåö ÍóÊøóì ÅöÐóÇ ÃóÞóáøóÊú ÓóÍóÇÈðÇ ËöÞóÇáðÇ ÓõÞúäóÇåõ áöÈóáóÏò ãóíøöÊò ÝóÃóäúÒóáúäóÇ Èöåö ÇáúãóÇÁó ÝóÃóÎúÑóÌúäóÇ Èöåö ãöäú ßõáøö ÇáËøóãóÑóÇÊö ßóÐóáößó äõÎúÑöÌõ ÇáúãóæúÊóì áóÚóáøóßõãú ÊóÐóßøóÑõæäó<br /><br />Al Hijr: 22<br />æóÃóÑúÓóáúäóÇ ÇáÑøöíóÇÍó áóæóÇÞöÍó ÝóÃóäúÒóáúäóÇ ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÃóÓúÞóíúäóÇßõãõæåõ æóãóÇ ÃóäúÊõãú áóåõ ÈöÎóÇÒöäöíäó<br /><br />Yunus: 22<br />åõæó ÇáøóÐöí íõÓóíøöÑõßõãú Ýöí ÇáúÈóÑøö æóÇáúÈóÍúÑö ÍóÊøóì ÅöÐóÇ ßõäúÊõãú Ýöí ÇáúÝõáúßö æóÌóÑóíúäó Èöåöãú ÈöÑöíÍò ØóíøöÈóÉò æóÝóÑöÍõæÇ ÈöåóÇ ÌóÇÁóÊúåóÇ ÑöíÍñ ÚóÇÕöÝñ æóÌóÇÁóåõãõ ÇáúãóæúÌõ ãöäú ßõáøö ãóßóÇäò æóÙóäøõæÇ Ãóäøóåõãú ÃõÍöíØó Èöåöãú ÏóÚóæõÇ Çááøóåó ãõÎúáöÕöíäó áóåõ ÇáÏøöíäó áóÆöäú ÃóäúÌóíúÊóäóÇ ãöäú åóÐöåö áóäóßõæäóäøó ãöäó ÇáÔøóÇßöÑöíäó<br /><br />Ar Ruum: 46, 48, 51<br /><br />æóãöäú ÂíóÇÊöåö Ãóäú íõÑúÓöáó ÇáÑøöíóÇÍó ãõÈóÔøöÑóÇÊò æóáöíõÐöíÞóßõãú ãöäú ÑóÍúãóÊöåö æóáöÊóÌúÑöíó ÇáúÝõáúßõ ÈöÃóãúÑöåö æóáöÊóÈúÊóÛõæÇ ãöäú ÝóÖúáöåö æóáóÚóáøóßõãú ÊóÔúßõÑõæäó<br /> Çááøóåõ ÇáøóÐöí íõÑúÓöáõ ÇáÑøöíóÇÍó ÝóÊõËöíÑõ ÓóÍóÇÈðÇ ÝóíóÈúÓõØõåõ Ýöí ÇáÓøóãóÇÁö ßóíúÝó íóÔóÇÁõ æóíóÌúÚóáõåõ ßöÓóÝðÇ ÝóÊóÑóì ÇáúæóÏúÞó íóÎúÑõÌõ ãöäú ÎöáóÇáöåö ÝóÅöÐóÇ ÃóÕóÇÈó Èöåö ãóäú íóÔóÇÁõ ãöäú ÚöÈóÇÏöåö ÅöÐóÇ åõãú íóÓúÊóÈúÔöÑõæäó<br />æóáóÆöäú ÃóÑúÓóáúäóÇ ÑöíÍðÇ ÝóÑóÃóæúåõ ãõÕúÝóÑøðÇ áóÙóáøõæÇ ãöäú ÈóÚúÏöåö íóßúÝõÑõæäó<br /><br />Ali 'Imran: 117<br /> ãóËóáõ ãóÇ íõäúÝöÞõæäó Ýöí åóÐöåö ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ ßóãóËóáö ÑöíÍò ÝöíåóÇ ÕöÑøñ ÃóÕóÇÈóÊú ÍóÑúËó Þóæúãò ÙóáóãõæÇ ÃóäúÝõÓóåõãú ÝóÃóåúáóßóÊúåõ æóãóÇ Ùóáóãóåõãõ Çááøóåõ æóáóßöäú ÃóäúÝõÓóåõãú íóÙúáöãõæäó<br /><br />Fathir: 9<br /> æóÇááøóåõ ÇáøóÐöí ÃóÑúÓóáó ÇáÑøöíóÇÍó ÝóÊõËöíÑõ ÓóÍóÇÈðÇ ÝóÓõÞúäóÇåõ Åöáóì ÈóáóÏò ãóíøöÊò ÝóÃóÍúíóíúäóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ ßóÐóáößó ÇáäøõÔõæÑõ<br /><br />Shad : 34-36<br /> æóáóÞóÏú ÝóÊóäøóÇ ÓõáóíúãóÇäó æóÃóáúÞóíúäóÇ Úóáóì ßõÑúÓöíøöåö ÌóÓóÏðÇ Ëõãøó ÃóäóÇÈó (34) ÞóÇáó ÑóÈøö ÇÛúÝöÑú áöí æóåóÈú áöí ãõáúßðÇ áóÇ íóäúÈóÛöí áöÃóÍóÏò ãöäú ÈóÚúÏöí Åöäøóßó ÃóäúÊó ÇáúæóåøóÇÈõ (35) ÝóÓóÎøóÑúäóÇ áóåõ ÇáÑøöíÍó ÊóÌúÑöí ÈöÃóãúÑöåö ÑõÎóÇÁð ÍóíúËõ ÃóÕóÇÈó (36)<br /><br />Fushilat: 15-16<br /> ÝóÃóãøóÇ ÚóÇÏñ ÝóÇÓúÊóßúÈóÑõæÇ Ýöí ÇáúÃóÑúÖö ÈöÛóíúÑö ÇáúÍóÞøö æóÞóÇáõæÇ ãóäú ÃóÔóÏøõ ãöäøóÇ ÞõæøóÉð Ãóæóáóãú íóÑóæúÇ Ãóäøó Çááøóåó ÇáøóÐöí ÎóáóÞóåõãú åõæó ÃóÔóÏøõ ãöäúåõãú ÞõæøóÉð æóßóÇäõæÇ ÈöÂíóÇÊöäóÇ íóÌúÍóÏõæäó (15) ÝóÃóÑúÓóáúäóÇ Úóáóíúåöãú ÑöíÍðÇ ÕóÑúÕóÑðÇ Ýöí ÃóíøóÇãò äóÍöÓóÇÊò áöäõÐöíÞóåõãú ÚóÐóÇÈó ÇáúÎöÒúíö Ýöí ÇáúÍóíóÇÉö ÇáÏøõäúíóÇ æóáóÚóÐóÇÈõ ÇáúÂÎöÑóÉö ÃóÎúÒóì æóåõãú áóÇ íõäúÕóÑõæäó (16)<br /><br />As Syura:32-33<br />æóãöäú ÂíóÇÊöåö ÇáúÌóæóÇÑö Ýöí ÇáúÈóÍúÑö ßóÇáúÃóÚúáóÇãö (32) Åöäú íóÔóÃú íõÓúßöäö ÇáÑøöíÍó ÝóíóÙúáóáúäó ÑóæóÇßöÏó Úóáóì ÙóåúÑöåö Åöäøó Ýöí Ðóáößó áóÂíóÇÊò áößõáøö ÕóÈøóÇÑò ÔóßõæÑò<br /><br />Al Jatsiyah :1-6<br />Íã (1) ÊóäúÒöíáõ ÇáúßöÊóÇÈö ãöäó Çááøóåö ÇáúÚóÒöíÒö ÇáúÍóßöíãö (2) Åöäøó Ýöí ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö áóÂíóÇÊò áöáúãõÄúãöäöíäó (3) æóÝöí ÎóáúÞößõãú æóãóÇ íóÈõËøõ ãöäú ÏóÇÈøóÉò ÂíóÇÊñ áöÞóæúãò íõæÞöäõæäó (4) æóÇÎúÊöáóÇÝö Çááøóíúáö æóÇáäøóåóÇÑö æóãóÇ ÃóäúÒóáó Çááøóåõ ãöäó ÇáÓøóãóÇÁö ãöäú ÑöÒúÞò ÝóÃóÍúíóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ æóÊóÕúÑöíÝö ÇáÑøöíóÇÍö ÂíóÇÊñ áöÞóæúãò íóÚúÞöáõæäó (5) Êöáúßó ÂíóÇÊõ Çááøóåö äóÊúáõæåóÇ Úóáóíúßó ÈöÇáúÍóÞøö ÝóÈöÃóíøö ÍóÏöíËò ÈóÚúÏó Çááøóåö æóÂíóÇÊöåö íõÄúãöäõæäó (6)<br /><br />Al Haqah: 6-7<br /> æóÃóãøóÇ ÚóÇÏñ ÝóÃõåúáößõæÇ ÈöÑöíÍò ÕóÑúÕóÑò ÚóÇÊöíóÉò (6) ÓóÎøóÑóåóÇ Úóáóíúåöãú ÓóÈúÚó áóíóÇáò æóËóãóÇäöíóÉó ÃóíøóÇãò ÍõÓõæãðÇ ÝóÊóÑóì ÇáúÞóæúãó ÝöíåóÇ ÕóÑúÚóì ßóÃóäøóåõãú ÃóÚúÌóÇÒõ äóÎúáò ÎóÇæöíóÉò (7)Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-72385038599725322422010-04-27T02:12:00.002-07:002010-04-27T02:13:10.432-07:00Al Quran Talk About CloudAl Baqarah: 164 and 210<br />Åöäøó Ýöí ÎóáúÞö ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóÇÎúÊöáóÇÝö Çááøóíúáö æóÇáäøóåóÇÑö æóÇáúÝõáúßö ÇáøóÊöí ÊóÌúÑöí Ýöí ÇáúÈóÍúÑö ÈöãóÇ íóäúÝóÚõ ÇáäøóÇÓó æóãóÇ ÃóäúÒóáó Çááøóåõ ãöäó ÇáÓøóãóÇÁö ãöäú ãóÇÁò ÝóÃóÍúíóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ æóÈóËøó ÝöíåóÇ ãöäú ßõáøö ÏóÇÈøóÉò æóÊóÕúÑöíÝö ÇáÑøöíóÇÍö æóÇáÓøóÍóÇÈö ÇáúãõÓóÎøóÑö Èóíúäó ÇáÓøóãóÇÁö æóÇáúÃóÑúÖö áóÂíóÇÊò áöÞóæúãò íóÚúÞöáõæäó<br /> åóáú íóäúÙõÑõæäó ÅöáøóÇ Ãóäú íóÃúÊöíóåõãõ Çááøóåõ Ýöí Ùõáóáò ãöäó ÇáúÛóãóÇãö æóÇáúãóáóÇÆößóÉõ æóÞõÖöíó ÇáúÃóãúÑõ æóÅöáóì Çááøóåö ÊõÑúÌóÚõ ÇáúÃõãõæÑõ<br /><br />Al A'raf: 57<br />æóåõæó ÇáøóÐöí íõÑúÓöáõ ÇáÑøöíóÇÍó ÈõÔúÑðÇ Èóíúäó íóÏóíú ÑóÍúãóÊöåö ÍóÊøóì ÅöÐóÇ ÃóÞóáøóÊú ÓóÍóÇÈðÇ ËöÞóÇáðÇ ÓõÞúäóÇåõ áöÈóáóÏò ãóíøöÊò ÝóÃóäúÒóáúäóÇ Èöåö ÇáúãóÇÁó ÝóÃóÎúÑóÌúäóÇ Èöåö ãöäú ßõáøö ÇáËøóãóÑóÇÊö ßóÐóáößó äõÎúÑöÌõ ÇáúãóæúÊóì áóÚóáøóßõãú ÊóÐóßøóÑõæäó<br /><br />Ar Ra'du: 12<br /> åõæó ÇáøóÐöí íõÑöíßõãõ ÇáúÈóÑúÞó ÎóæúÝðÇ æóØóãóÚðÇ æóíõäúÔöÆõ ÇáÓøóÍóÇÈó ÇáËøöÞóÇáó<br /><br />An Nur: 43<br /> Ãóáóãú ÊóÑó Ãóäøó Çááøóåó íõÒúÌöí ÓóÍóÇÈðÇ Ëõãøó íõÄóáøöÝõ Èóíúäóåõ Ëõãøó íóÌúÚóáõåõ ÑõßóÇãðÇ ÝóÊóÑóì ÇáúæóÏúÞó íóÎúÑõÌõ ãöäú ÎöáóÇáöåö æóíõäóÒøöáõ ãöäó ÇáÓøóãóÇÁö ãöäú ÌöÈóÇáò ÝöíåóÇ ãöäú ÈóÑóÏò ÝóíõÕöíÈõ Èöåö ãóäú íóÔóÇÁõ æóíóÕúÑöÝõåõ Úóäú ãóäú íóÔóÇÁõ íóßóÇÏõ ÓóäóÇ ÈóÑúÞöåö íóÐúåóÈõ ÈöÇáúÃóÈúÕóÇÑö<br /><br />Fathir : 9<br /> æóÇááøóåõ ÇáøóÐöí ÃóÑúÓóáó ÇáÑøöíóÇÍó ÝóÊõËöíÑõ ÓóÍóÇÈðÇ ÝóÓõÞúäóÇåõ Åöáóì ÈóáóÏò ãóíøöÊò ÝóÃóÍúíóíúäóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ ßóÐóáößó ÇáäøõÔõæÑõ<br /><br />Al Ahqaf: 24<br /> ÝóáóãøóÇ ÑóÃóæúåõ ÚóÇÑöÖðÇ ãõÓúÊóÞúÈöáó ÃóæúÏöíóÊöåöãú ÞóÇáõæÇ åóÐóÇ ÚóÇÑöÖñ ãõãúØöÑõäóÇ Èóáú åõæó ãóÇ ÇÓúÊóÚúÌóáúÊõãú Èöåö ÑöíÍñ ÝöíåóÇ ÚóÐóÇÈñ Ãóáöíãñ<br /><br />Ar Ruum: 48<br /> Çááøóåõ ÇáøóÐöí íõÑúÓöáõ ÇáÑøöíóÇÍó ÝóÊõËöíÑõ ÓóÍóÇÈðÇ ÝóíóÈúÓõØõåõ Ýöí ÇáÓøóãóÇÁö ßóíúÝó íóÔóÇÁõ æóíóÌúÚóáõåõ ßöÓóÝðÇ ÝóÊóÑóì ÇáúæóÏúÞó íóÎúÑõÌõ ãöäú ÎöáóÇáöåö ÝóÅöÐóÇ ÃóÕóÇÈó Èöåö ãóäú íóÔóÇÁõ ãöäú ÚöÈóÇÏöåö ÅöÐóÇ åõãú íóÓúÊóÈúÔöÑõæäóUnknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-53802911373588173232010-04-27T02:12:00.001-07:002010-04-27T02:12:44.510-07:00Al Quran Talk About WaterËõãøó ÞóÓóÊú ÞõáõæÈõßõãú ãöäú ÈóÚúÏö Ðóáößó Ýóåöíó ßóÇáúÍöÌóÇÑóÉö Ãóæú ÃóÔóÏøõ ÞóÓúæóÉð æóÅöäøó ãöäó ÇáúÍöÌóÇÑóÉö áóãóÇ íóÊóÝóÌøóÑõ ãöäúåõ ÇáúÃóäúåóÇÑõ æóÅöäøó ãöäúåóÇ áóãóÇ íóÔøóÞøóÞõ ÝóíóÎúÑõÌõ ãöäúåõ ÇáúãóÇÁõ æóÅöäøó ãöäúåóÇ áóãóÇ íóåúÈöØõ ãöäú ÎóÔúíóÉö Çááøóåö æóãóÇ Çááøóåõ ÈöÛóÇÝöáò ÚóãøóÇ ÊóÚúãóáõæäó(Al Baqarah: 74)<br /><br /> (Al Baqarah: 164)Åöäøó Ýöí ÎóáúÞö ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖö æóÇÎúÊöáóÇÝö Çááøóíúáö æóÇáäøóåóÇÑö æóÇáúÝõáúßö ÇáøóÊöí ÊóÌúÑöí Ýöí ÇáúÈóÍúÑö ÈöãóÇ íóäúÝóÚõ ÇáäøóÇÓó æóãóÇ ÃóäúÒóáó Çááøóåõ ãöäó ÇáÓøóãóÇÁö ãöäú ãóÇÁò ÝóÃóÍúíóÇ Èöåö ÇáúÃóÑúÖó ÈóÚúÏó ãóæúÊöåóÇ æóÈóËøó ÝöíåóÇ ãöäú ßõáøö ÏóÇÈøóÉò æóÊóÕúÑöíÝö ÇáÑøöíóÇÍö æóÇáÓøóÍóÇÈö ÇáúãõÓóÎøóÑö Èóíúäó ÇáÓøóãóÇÁö æóÇáúÃóÑúÖö áóÂíóÇÊò áöÞóæúãò íóÚúÞöáõæäó<br /><br />æóÞóØøóÚúäóÇåõãõ ÇËúäóÊóíú ÚóÔúÑóÉó ÃóÓúÈóÇØðÇ ÃõãóãðÇ æóÃóæúÍóíúäóÇ Åöáóì ãõæÓóì ÅöÐö ÇÓúÊóÓúÞóÇåõ Þóæúãõåõ Ãóäö ÇÖúÑöÈú ÈöÚóÕóÇßó ÇáúÍóÌóÑó ÝóÇäúÈóÌóÓóÊú ãöäúåõ ÇËúäóÊóÇ ÚóÔúÑóÉó ÚóíúäðÇ ÞóÏú Úóáöãó ßõáøõ ÃõäóÇÓò ãóÔúÑóÈóåõãú æóÙóáøóáúäóÇ Úóáóíúåöãõ ÇáúÛóãóÇãó æóÃóäúÒóáúäóÇ Úóáóíúåöãõ Çáúãóäøó æóÇáÓøóáúæóì ßõáõæÇ ãöäú ØóíøöÈóÇÊö ãóÇ ÑóÒóÞúäóÇßõãú æóãóÇ ÙóáóãõæäóÇ æóáóßöäú ßóÇäõæÇ ÃóäúÝõÓóåõãú íóÙúáöãõæäó(Al A'raf: 160)<br /><br /> æóÞöíáó íóÇ ÃóÑúÖõ ÇÈúáóÚöí ãóÇÁóßö æóíóÇ ÓóãóÇÁõ ÃóÞúáöÚöí æóÛöíÖó ÇáúãóÇÁõ æóÞõÖöíó ÇáúÃóãúÑõ æóÇÓúÊóæóÊú Úóáóì ÇáúÌõæÏöíøö æóÞöíáó ÈõÚúÏðÇ áöáúÞóæúãö ÇáÙøóÇáöãöíäó .ÞóÇáó ÓóÂæöí Åöáóì ÌóÈóáò íóÚúÕöãõäöí ãöäó ÇáúãóÇÁö ÞóÇáó áóÇ ÚóÇÕöãó Çáúíóæúãó ãöäú ÃóãúÑö Çááøóåö ÅöáøóÇ ãóäú ÑóÍöãó æóÍóÇáó ÈóíúäóåõãóÇ ÇáúãóæúÌõ ÝóßóÇäó ãöäó ÇáúãõÛúÑóÞöíäó(Huud: 43-44)<br /><br /> æóÞóÇáõæÇ áóäú äõÄúãöäó áóßó ÍóÊøóì ÊóÝúÌõÑó áóäóÇ ãöäó ÇáúÃóÑúÖö íóäúÈõæÚðÇ () Ãóæú Êóßõæäó áóßó ÌóäøóÉñ ãöäú äóÎöíáò æóÚöäóÈò ÝóÊõÝóÌøöÑó ÇáúÃóäúåóÇÑó ÎöáóÇáóåóÇ ÊóÝúÌöíÑðÇ (Al Isra': 90-91)<br /><br /> Ãóæú íõÕúÈöÍó ãóÇÄõåóÇ ÛóæúÑðÇ Ýóáóäú ÊóÓúÊóØöíÚó áóåõ ØóáóÈðÇ (aL kAHFI: 41)<br /><br /> Ãóæóáóãú íóÑó ÇáøóÐöíäó ßóÝóÑõæÇ Ãóäøó ÇáÓøóãóÇæóÇÊö æóÇáúÃóÑúÖó ßóÇäóÊóÇ ÑóÊúÞðÇ ÝóÝóÊóÞúäóÇåõãóÇ æóÌóÚóáúäóÇ ãöäó ÇáúãóÇÁö ßõáøó ÔóíúÁò Íóíøò ÃóÝóáóÇ íõÄúãöäõæäó (aL aNBIYA : 30)<br /><br /> Ãóáóãú ÊóÑó Ãóäøó Çááøóåó ÃóäúÒóáó ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÝóÊõÕúÈöÍõ ÇáúÃóÑúÖõ ãõÎúÖóÑøóÉð Åöäøó Çááøóåó áóØöíÝñ ÎóÈöíÑñ (Al Hajj: 63)<br /><br />æóÃóäúÒóáúäóÇ ãöäó ÇáÓøóãóÇÁö ãóÇÁð ÈöÞóÏóÑò ÝóÃóÓúßóäøóÇåõ Ýöí ÇáúÃóÑúÖö æóÅöäøóÇ Úóáóì ÐóåóÇÈò Èöåö áóÞóÇÏöÑõæäó (Al Mukminuun: 18)<br /><br />áöäõÍúíöíó Èöåö ÈóáúÏóÉð ãóíúÊðÇ æóäõÓúÞöíóåõ ãöãøóÇ ÎóáóÞúäóÇ ÃóäúÚóÇãðÇ æóÃóäóÇÓöíøó ßóËöíÑðÇ (Al Furqon: 49)<br /><br />These are some of ayat that talk about water. But there are more ayat about it.Unknownnoreply@blogger.com0tag:blogger.com,1999:blog-6607449771096085666.post-66764620176901712012010-04-05T05:22:00.000-07:002010-04-05T05:24:06.767-07:007 Ways to Enter Jannah1. Whoever meets Allah without ascribing anything to Him will enter Jannah.<br /><br />[Bukhari]<br /> <br />2. Whoever believes (has emaan) in Allah and His Messenger (sal Allahu alayhi wa sallam), and establishes the prayer and fasts the month of Ramadan, it is incumbent upon Allah that He enters him in Jannah.<br /><br />[Bukhari]<br /><br />3. Whoever builds a masjid seeking by it the Pleasure of Allah, Allah will build for him a similar place in Jannah.<br /><br />[Bukhari]<br /><br />4. Whoever prays the two cool prayers (Asr and Fajr) will enter Jannah.<br /><br />[Bukhari]<br /><br /> 5. Whoever goes to the masjid (every) morning and in the afternoon (for the congregational prayer), Allah will prepare for him an honorable place in Jannah with good hospitality for (what he has done) every morning and afternoon goings.<br /><br />[Bukhari]<br /> <br /><br />6. Whoever can guarantee (the chastity of) what is between his two jaw-bones and what is between his two legs (i.e. his tongue and his private parts),<br /><br />I guarantee Jannah for him.<br /><br />[Bukhari]<br /><br /> <br />7. Whoever prays 12 rakaat in the day and night, a house in Jannah will be built for him.<br /><br />[Muslim]Unknownnoreply@blogger.com0